"He did not subject to angels the world to come, concerning which we are speaking. But one has testified somewhere, saying, 'What is man, that Thou rememberest him? Or the son of man, that Thou art concerned about him? Thou hast made him for a little while lower than the angels; Thou hast crowned him with glory and honor, and hast appointed him over the works of Thy hands; Thou hast put all things in subjection under his feet.' For in subjecting all things to him, He left nothing that is not subject to him" (Heb. 2:5-8).

Man’s original intended destiny was to be king of the earth.

When we look at the vast, seemingly endless universe and then think about the little dot we call earth in the middle of it all, we cannot help but wonder, "What is man? What right do we have to be so much on God's mind?"

David had an answer: "Thou hast made him for a little while lower than the angels . . . crowned him with glory and honor . . . appointed him over the works of Thy hands . . . put all things in subjection under his feet" (Heb. 2:6-8). The writer of Hebrews was quoting one of the Psalms (Ps. 8:4-6) to show that God made man to be king.

David undoubtedly penned his psalm based on what God said in the beginning: "Let Us make man in Our image, according to Our likeness; and let them rule over the fish of the sea and over the birds of the sky and over the cattle and over all the earth, and over every creeping thing that creeps on the earth" (Gen. 1:26). God's original design for man in his innocence was to be king over an undefiled earth.

When God made Adam, who was pure and innocent, He gave Him honor and glory. God crowned man king of the earth: "Thou hast put all things in subjection under his feet" (Heb. 2:8). One day we again will be given the right to rule the earth, and all God's creation will be put under our feet.

Suggestion for Prayer

Read Psalm 8 and offer it as your own praise to God.

For Further Study

Read Daniel 7:18, 27 and note the extent of the saints' ultimate rule.

“That at the name of Jesus every knee should bow . . . and that every tongue should confess that Jesus Christ is Lord” (Philippians 2:10-11).

The proper response to Christ’s exaltation is to worship Him.

Philippians 2:10-11 gives the only proper response to Christ’s exaltation: everyone is to bow before Him and acknowledge Him as Lord. Verse 10 begins with the Greek word hina (“that”), which indicates purpose or result. God’s express purpose is that Christ’s exaltation will result in our worshiping Him. We might translate the sentence, “He was given the name that is above every name in order that at the name of Jesus every knee will bow and every tongue confess that Jesus Christ is Lord.” The reason Christ was given the name Lord was to put Him in authority and cause everyone to bow to Him. The subjunctive mood (“every knee should bow”) implies that every knee will bow.

Christ is to be acknowledged as Lord because He is God. By God’s grace some are enabled to acknowledge Christ’s lordship by choice. Others will bow to Him because they are forced to do so. The phrases “every knee should bow” (v. 10) and “every tongue should confess” (v. 11) are taken from Isaiah 45:23. Isaiah 45—46 clearly establishes that God is Lord and sovereign. He is in charge. In Philippians, Paul affirms the same truth about Jesus Christ—every knee will bow, and every tongue will confess that He is Lord of all.

We know Christ as the Lord, and we know Him as Jesus—the names of His exaltation and humiliation. But He must be known as both in order to be known at all. One receives the gift of salvation by receiving both the humiliated Savior and by bowing the knee to a majestic, sovereign God.

Suggestions for Prayer

Psalm 89 focuses on the rule and reign of Christ. Bow before Him as the exalted King by using verses 8-18 as the basis of your own prayer of worship.

For Further Study

Read Revelation 5:11-14.

• What is Christ worthy to receive?
• In verse 13 who is speaking?
• What was the response of the four living creatures and elders (v. 14)?

Reading for Today:

• Habakkuk 1:1–3:19
• Psalm 146:1-10
• Proverbs 30:17
• Revelation 13:1-18

Notes:

Habakkuk 2:4 the just shall live by his faith. In contrast to the proud, the just will be truly preserved through his faithfulness to God. This is the core of God’s message to/through Habakkuk. Both the aspect of justification by faith, as noted by Paul’s usage in Romans 1:17 and Galatians 3:11, as well as the aspect of sanctification by faith, as employed by the writer of Hebrews (10:38), reflect the essence of Habakkuk; no conflict exists. The emphasis in both Habakkuk and the New Testament references goes beyond the act of faith to include the continuity of faith. Faith is not a one-time act, but a way of life. The true believer, declared righteous by God, will persevere in faith as the pattern of his life (Col. 1:22, 23;Heb. 3:12–14).

Proverbs 30:17 eye that mocks. This proverb vividly speaks to the tragic results of disregarding parental respect and authority and the destruction it brings. ravens…young eagles. These birds scavenge the unburied corpse of a child who dies prematurely because of rebellion (1 Sam. 17:44; 1 Kin. 14:11; Jer. 16:4; Ezek. 29:5; 39:4).

Revelation 13:3 his deadly wound was healed. This statement could refer to one of the kingdoms that was destroyed and revived (i.e., the Roman Empire). But more likely it refers to a fake death and resurrection enacted by the Antichrist, as part of his lying deception (vv. 12, 14; 17:8, 11; 2 Thess. 2:9). world marveled. People in the world will be astounded and fascinated when Antichrist appears to rise from the dead. His charisma, brilliance, and attractive but deluding powers will cause the world to follow him unquestioningly (v. 14; 2 Thess. 2:8–12).

Revelation 13:18 His number is 666. This is the essential number of a man. The number 6 falls one short of God’s perfect number, 7, and thus represents human imperfection. Antichrist, the most powerful human the world will ever know, will still be a man, i.e., a 6.The ultimate in human and demonic power is a 6, not perfect, as God is. The 3-fold repetition of the number is intended to reiterate and underscore man’s identity. When Antichrist is finally revealed, there will be some way to identify him with this basic number of a man, or his name may have the numerical equivalent of 666. (In many languages, including Hebrew, Greek, and Latin, letters have numerical equivalents.) Because this text reveals very little about the meaning of 666, it is unwise to speculate beyond what is said.

DAY 23: Who was Habakkuk, and where did his questions for God take him?

As with many of the Minor Prophets, nothing is known about the prophet except that which can be inferred from the book. In the case of Habakkuk, internal information is virtually nonexistent, making conclusions about his identity and life conjectural. His simple introduction as “the prophet Habakkuk” may imply that he needed no introduction since he was a well-known prophet of his day. It is certain that he was a contemporary of Jeremiah, Ezekiel, Daniel, and Zephaniah.

The opening verses reveal a historical situation similar to the days of Amos and Micah. Justice had essentially disappeared from the land. Violence and wickedness were pervasive, existing unchecked. In the midst of these dark days, the prophet cried out for divine intervention (1:2–4). God’s response, that He was sending the Chaldeans to judge Judah (1:5–11), creates an even greater theological dilemma for Habakkuk: Why didn’t God purge His people and restore their righteousness? How could God use the Chaldeans to judge a people more righteous than they (1:12–2:1)? God’s answer that He would judge the Chaldeans, also (2:2–20), did not fully satisfy the prophet’s theological quandary; in fact, it only intensified it. In Habakkuk’s mind, the issue crying for resolution is no longer God’s righteous response toward evil (or lack thereof), but the vindication of God’s character and covenant with His people (1:13). Like Job, the prophet argued with God; and through that experience, he achieved a deeper understanding of God’s sovereign character and a firmer faith in Him (Job 42:5, 6; Is. 55:8, 9). Ultimately, Habakkuk realized that God was not to be worshiped merely because of the temporal blessings He bestowed, but for His own sake (3:17–19).

“‘The kingdom of heaven is like a treasure hidden in the field’” (Matthew 13:44).

The treasure of salvation is not evident to unregenerate people, which is why they don’t naturally seek it. They don’t understand why believers prize God’s saving kingdom so much and why they willingly give up so much—their self-sufficiency, sinful pleasures, and expensive worldly goods and social status—to gain what appears to be so insignificant and barely visible. Kingdom living is too narrow and unattractive to the unsaved, and that’s why so few find this life or desire to walk it (Matt. 7:14)—in reality, most of the lost cannot even see God’s truth and spiritual riches (1 Cor. 2:14; 2 Cor. 4:4).

When Christ answered the Pharisees’ question about the kingdom, He said, “The kingdom of God is not coming with signs to be observed; nor will they say, ‘Look, here it is!’ or, ‘There it is!’” (Luke 17:20–21). The kingdom of God will not be fully seen until our Lord returns and establishes His millennial rule over the world. At that time He “is going to come in the glory of His Father with His angels,” and people will “see the Son of Man coming in His kingdom” (Matt. 16:27, 28b). However, right now that kingdom “is not of this realm” (John 18:36).

People can have passing respect for Christ and the gospel but can be completely oblivious to the invaluable blessing that could be theirs by belonging to His kingdom (cf. John 1:9–11). The pearl or treasure may be in sight, but worldly eyes will not see its worth.

Ask Yourself

Be in specific prayer today for that number of unbelievers who populate your extended family, your work environment, or your usual circle of contact. Will you recommit to remaining sensitive to opportunities in which God can use you to represent His treasure?